Heaven and Hell · 66 of 76
Footnotes: Sections 51-100
Footnotes
52-1 In the Word the Lord is called an angel (n. 6280, 6831, 8192, 9303).
A whole angelic society is called an angel, and Michael and Raphael are angelic societies, so called from their functions (n. 8192).
The societies of heaven and the angels have no names, but are distinguished by the quality of their good, and by the idea of it (n. 1705, 1754).
54-1 Heaven is not granted from mercy apart from means, but in accordance with the life; yet everything of the life by which man is led to heaven by the Lord belongs to mercy; this is what is meant by mercy (n. 5057, 10659).
If heaven were granted from mercy apart from means it would be granted to all (n. 2401).
About some evil spirits cast down from heaven who believed that heaven was granted to everyone from mercy apart from means (n. 4226).
54-2 Heaven is in man (n. 3884).
56-1 Every whole is from the harmony and concert of many parts. Otherwise it has no quality (n. 457).
From this the entire heaven is a whole (n. 457).
And for the reason that all there have regard to one end, which is the lord (n. 9828).
57-1 If good were the characteristic and essential of the church, and not truth apart from good, the church would be one (n. 1255, 1316, 2952, 3267, 3445, 3451. 3452).
From good all churches make one church before the Lord (n. 7396, 9276).
57-2 The church is in man, and not outside of him, and the church in general is made up of men that have the church in them (n. 3884 [6637]).
57-3 A man who is a church is a heaven in the smallest form after the image of the greatest, because his interiors, which belong to his mind, are arranged after the form of heaven, and consequently for reception of all things of heaven (n. 911, 1900, 1928, 3624-3631, 3634, 3884, 4041, 4279, 4523, 4524, 4625, 6013, 6057 9279, 9632).
57-4 Man has an internal and an external; hid internal is formed by creation after the image of heaven, and his external after the image of the world; and for this reason man was called by the ancients a microcosm (n. 3628, 4523, 4524, 5115, 5368, 6013, 6057, 9279, 9706, 10156, 10472).
Therefore man was created to have the world in him serve heaven, and this takes place with the good; but it is the reverse with the evil, in whom heaven serves the world (n. 9278, 9283).
57-5 The Lord is order, since the Divine good and truth that go forth from the Lord make order (n. 1728, 1919, 2011, 2258, 5110, 5703, 8988, 10336, 10619).
Divine truths are laws of order (n. 2447, 7995).
So far as a man lives according to order, that is, so far as he lives in good in accordance with Divine truths, he is a man, and the church and heaven are in him (n. 4839, 6605, 8513, [8547]).
58-1 The ruling or dominant love with everyone is in each thing and all things of his life, thus in each thing and all things of his thought and will in. 6159, 7648, 8067, 8853).
Man is such as is the ruling quality of his life in. 987, 1040, 1568, 3570,6571, 6935, 6938, 8853-8858, 10076, 10109, 10110, 10284).
When love and faith rule they are in all the particulars of man’s life, although he does not know it (n. 8854, 8864, 8865).
59-1 Heaven in the whole complex appears in form like a man, and for this reason heaven is called the Greatest Man (n. 2996, 2998, 3624-3649, 3741-3745, 4625).
61-1 The will of man is the very being [esse] of his life, and his understanding is the outgo [existere] of his life therefrom (n. 3619, 5002, 9282).
The chief life of man is the life of his will, and from that the life of the understanding proceeds (n. 585, 590, 3619, 7342, 8885, 9282, 10076, 10109, 10110).
Man is man by virtue of his will and his understanding therefrom (n. 8911, 9069, 9071, 10076, 10109, 10110).
64-1 In the Wood “righteousness” is predicated of good, and “judgment” of truth; therefore “to do righteousness and judgment” is to do what is good and true (n. 2235, 9857).
64-2 In the highest sense the Lord is the neighbor; consequently to love the Lord is to love that which is from Him, that is to love good and truth because the Lord is in everything that is from Him (n. 2425, 3419, 6706, 6711 6819, 6823, 8123).
Therefore all good that is from the Lord is the neighbor, and to will and do that good is to love the neighbor (n. 5028, 10336)
73-1 “Jerusalem” means the church (n. 402, 3654, 9166)
73-2 The “wall” means truth defending against the assault of falsities and evils (n. 6419).
73-3 “Twelve” means all truths and goods in the complex (n. 577, 2089, 2129, 2130, 3272, 3858, 3913).
Likewise “seventy-two,” and “a hundred and forty-four,” since this comes from twelve multiplied into itself (n. 7973).
All numbers in the Word signify things (n. 482, 487, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 5265).
Multiplied numbers have a like signification as the simple numbers from which they arise by multiplication (n. 5291, 5335, 5708, 7973).
73-4 “Measure” in the Word signifies the quality of a thing in respect to truth and good (n. 3104, 9603).
73-5 In regard to the spiritual or internal sense of the Word see the explanation of The White Horse in the Apocalypse, and the Appendix to The Heavenly Doctrine.
74-1 Unless man is raised above the sense-conceptions of the external man he has vary little wisdom (n. 5089).
The wise man thinks above these sense-conceptions (n. 5089, 5094).
When man is raised above these, he comes into clearer light, and finally into heavenly light (n. 6183, 6313, 6315, 9407, 9730, 9922). Elevation and withdrawal from these was known to the ancients (n. 6313).
76-1 In respect to his interiors man is a spirit (n. 1594).
And that spirit is the man himself, and it is from that spirit that the body lived (n. 447, 4622, 6054).
77-1 Inasmuch as each angel is a recipient of Divine order from the Lord, he is in a human form, perfect and beautiful in the measure of his reception (n. 322, 1880, 1881, 3633, 3804, 4622, 4735, 4797, 4985, 5199, 5530, 6054, 9879, 10177, 10594).
It is by means of Divine truth that order exists; and Divine good is the essential of order (n. 2451, 3166, 4390, 4409, 5232, 7256, 10122, 10555).
87-1 How far the knowledge of correspondences excels other knowledges (n. 4280).
The knowledge of correspondences was the chief knowledge of the ancient people; but at the present day it is wholly forgotten (n. 3021, 3419, 4280, 4749, 4844, 4964, 4966, 6004, 7729, 10252).
The knowledge of correspondences flourished among the Eastern nations and in Egypt (5702, 6692, 7097, 7779, 9391, 10407).
95-1 The correspondence of the heart and lungs with the Greatest Man, which is heaven, from experience (n. 3883-3896),
The heart corresponds to those in the celestial kingdom, and the lungs to those in the spiritual kingdom (n. 3885-3887).
There is in heaven a pulse like that of the heart, and a respiration like that of the lungs but interior (n. 3884, 3885, 3887).
There the pulse of the heart varies in conformity to states of love, and the respiration in conformity to states of charity and faith (n. 3886, 3887, 3889).
In the Word the “heart” means the will, and “from the heart” means from the will (n. 2930, 7542, 8910, 9113, 10336).
In the Word the “heart” also signifies love, and “from the heart” means from love (7542, 9050, 10336).
97-1 In the Word the “breast” signifies charity (n. 3934, 10081, 10087).
The “loins” and organs of generation signify marriage love (n. 3021, 4280, 4462, 5050-5052).
The “arms” and “hands” signify the power of truth (n. 878, 3091, 4931-4937, 6947, 7205, 10019).
The “feet” signify the natural (n. 2162, 3147, 3761, 3986, 4280, 4938-4952).
The “eye” signifies understanding (n. 2701, 4403-4421, 4523-4534, 6923, 9051, 10569).
The “nostrils” signify perception (n. 3577, 4624, 4625, 4748, 5621, 8286, 10054, 10292).
The “ears” signify obedience (n. 2542, 3869, 4523, 4653, 5017, 7216, 8361, 8990, 9311, 9397, 10061).
The “kidneys” signify the scrutiny and correction of truth (n. 5380-5386, 10032).
98-1 The correspondence of all the members of the body with the Greatest Man, or heaven, in general and in particular, from experience (n. 3021, 3624-3649, 3741-3750, 3883-3895, 4039-4054, 4218-4228, 4318-4331, 4403-4421, 4523-4533, 4622-4633, 4652-4660, 4791-4805, 4931-4953, 5050-5061, 5171-5189, 5377-5396, 5552-5573, 5711-5727, 10030).
The influx of the spiritual world into the natural world or of heaven into the world, and the influx of the soul into all things of the body, from experience (n. 6053-6058, 6189-6215, 6307-6326, 6466-6495, 6598-6626).
The interaction between soul and body, from experience (n. 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626).