Abandonment; or, Absolute Surrender to Divine Providence · 33 of 35

Book Third, Chapter XI. The Soul abandoned to God learns to recognize His Will even in the Proud who resist Him. All Creatures, whether Good or Evil, reveal Him to her.

The will of God is the whole life of the simple soul. She respects this will even in the evil actions by which the proud seek to abase her. The proud despise a soul in whose eyes they are nothing; for she sees only God in them and all their actions. Frequently they mistake her humble demeanor for awe of themselves, when it is only a mark of her loving fear of God and His will which is present to her in the proud.

No, poor foolish creatures, the simple soul fears ye not. Rather, she compassionates you. It is to God she speaks when she seems to address you; it is with Him she treats; she regards you only as His slaves, or rather as shadows which veil Him. Therefore, the more overbearing you are, the more humble she becomes; and when you think to entrap her you find yourselves the dupes. Your diplomacy, your violence, are to her, but favors of Providence. Yes, the proud are still an enigma which the simple soul enlightened by faith clearly reads.

This recognition of the divine will in all that transpires each moment within us and about us is the true science of the spiritual life; it is a continual revelation of truth; it is a communication with God incessantly renewed; it is the enjoyment of the Bridegroom, not covertly, secretly, in the “clefts of the rock,” in the “vineyard,” but openly, publicly, without fear of creatures. It is a depth of peace, joy, love, and contentment with God, whom we see, or rather behold, through faith, living and working the perfection of each event. It is the eternal paradise, now tasted, it is true, only in things incomplete and veiled in obscurity; but the Spirit of God disposes all the events of this life by the fruitful omnipresence of His action, and on the last day He will say, Let there be light ( Fiat lux ); and then shall be revealed the treasures of that abyss of peace and contentment with God which each action, each cross, conceals.

160

When God thus gives Himself to a soul, all that is ordinary becomes extraordinary; therefore it is that nothing appears of the great work which is going on in the soul; the way itself is so marvellous that it needs not the embellishment of marvels which belong not to it. It is a miracle, a revelation, a continuous enjoyment of God, interrupted only by little faults; but in itself it is characterized by the absence of anything sensible or marvellous, while it renders marvellous all ordinary and sensible things.