Mystic Christianity · 9 of 26

The Beginning of the Ministry (Part 1)

When Jesus reached his native land, after the years of travel in India, Persia and Egypt, he is believed by the occultists to have spent at least one year among the various lodges and retreats of the Essenes. By reference to the first lesson of this series you will see who and what was this great mystic organization--the Essenic Brotherhood. While resting and studying in their retreats His attention was diverted to the work of Johannen--John the Baptist--and He saw there an opening wedge for the great work that He felt called upon to do among His own people. Dreams of converting His own race--the Jews--to His conception of Truth and Life, crept over Him, and he determined to make this work His great life task.

The feeling of race is hard to overcome and eradicate, and Jesus felt that, after all, here He was at last, at home, among His own people, and the ties of blood and race reasserted themselves. He put aside His previous thoughts of a world-wandering life, and decided to plant the standard of the Truth in Israel, so that from the capital of the Chosen People the Light of the Spirit might shine forth to all the world. It was Jesus the man--Jesus the Jew--that made this choice. From the broader, higher point of view He had no race; no country; no people;--but His man nature was too strong, and in yielding to it he sowed the seeds for His final undoing.

Had he merely passed through Judea as a traveling missionary, as had done many others before Him, he would have escaped the punishment of the government. Although He would have aroused the hatred and opposition of the priests, He would have not laid Himself open to the charge of wishing to become the King of the Jews, or the Jewish Messiah, come to resume the throne of David, His forefather. But it avails us nought to indulge in speculations of this kind, for who knows what part Destiny or Fate plays in the Great Universal plan--who knows where Free-Will terminates and Destiny moves the pieces on the board, that the Great Game of Universal Life be played according to the plan?

While among the Essenes, as we have said, Jesus first heard of John, and determined to use the ministry of the latter as an opening wedge for His own great work. He communicated to the Essenic Fathers His determination to travel to John's field of work later on, and the Fathers sent word of this to John. The legends have it that John did not know who was coming, being merely informed that a great Master from foreign parts would join him later on, and that he, John, should prepare the people for his coming.

And John followed these instructions from his superiors in the Essenic Brotherhood to the letter, as you will see by reference to our first lesson, and to the New Testament. He preached repentance; righteousness; the Essenic rite of Baptism; and above all the Coming of the Master. He bade his hearers repent--"repent ye! for the Kingdom of Heaven is at hand"!--"repent ye! for the Master cometh!" cried he in forceful tones.

And when his people gathered around him and asked whether he, John, were not indeed the Master, he answered them, saying, "Nay, I am not He whom thou seekest. After me there cometh one whose sandals I am not worthy to unloose. I baptize thee with water, but He shall baptize thee with the Fire of the Spirit that is within Him!" It was ever and always this exhortation toward fitness for the coming of the Master. John was a true Mystic, who sank his personality in the Work he was called on to do, and who was proud to be but the Forerunner of the Master, of whose coming he had been informed by the Brotherhood.

And, as we have told you in the first lesson, one day there came before him, a young man, of a dignified, calm appearance, gazing upon him with the expressive eyes of the true Mystic. The stranger asked to be baptized, but John, having perceived the occult rank of the stranger by means of the signs and symbols of the Brotherhood, rebelled at the Master receiving baptism at the hands of himself, one far below the occult rank of the stranger. But Jesus, the stranger, said to John, "Suffer it to be," and stepped into the water to receive the mystic rite again, as a token to the people that He had come as one of them.

And then occurred that strange event, with which you are familiar, when a dove descended as if from Heaven and rested over the head of the stranger, and a soft voice, even as the sighing of the wind through the trees, was heard, whispering, "This is my beloved son, in whom I am well pleased." And then the stranger, evidently awed by the strange message from the Beyond, passed away from the multitude, and bent his way toward the wilderness, as if in need of a retreat in which he could meditate over the events of the day, and regarding the work which He could now dimly see stretching its way before Him.

The average student of the New Testament passes over the event of Jesus in the Wilderness, with little or no emotion, regarding it as a mere incident in His early career. Not so with the mystic or occultist, who knows, from the teachings of his order, that in the Wilderness Jesus was subjected to a severe occult test, designed to develop His power, and test His endurance. In fact, as every advanced member of any of the great occult orders knows, the occult degree known as "The Ordeal of the Wilderness" is based upon this mystic experience of Jesus, and is intended to symbolize the tests to which He was subjected. Let us consider this event so fraught with meaning and importance to all true occultists.

The Wilderness toward which Jesus diverted His steps, lay afar off from the river in which the rites of Baptism had been performed. Leaving behind him the fertile banks, and acres, of cultivated land, He approached the terrible Wilderness which even the natives of that part of the country regarded with superstitious horror. It was one of the weirdest and dreariest spots in even that weird and dreary portion of the country. The Jews called it "The Abode of Horror"; "The Desolate Place of Terror"; "The Appalling Region"; and other names suggestive of the superstitious dread which it inspired in their hearts. The Mystery of the Desert Places hung heavy over this place, and none but the stoutest hearts ventured within its precincts. Though akin to the desert, the place abounded in dreary and forbidding hills, crags, ridges and canyons. Those of our readers who have ever traveled across the American continent and have seen some of the desolate places of the American Desert, and who have read of the terrors of Death Valley, or the Alkali Lands, may form an idea of the nature of this Wilderness toward which the Master was traveling.

All normal vegetation gradually disappeared as He pressed further and further into this terrible place, until naught remained but the scraggy vegetation peculiar to these waste places--those forms of plant life that in their struggle for existence had managed to survive under such adverse conditions as to give the naturalist the impression that the very laws of natural plant life have been defied and overcome.

Little by little the teeming animal life of the lower lands disappeared, until at last no signs of such life remained, other than the soaring vultures overhead and the occasional serpent and crawling things under foot. The silence of the waste places was upon the traveler, brooding heavily over Him and all around the places upon which He set His foot, descending more heavily upon Him each moment of His advance.

Then came a momentary break in the frightful scene. He passed through the last inhabited spot in the approach to the heart of the Wilderness--the tiny village of Engedi, where were located the ancient limestone reservoirs of water which supplied the lower regions of the territory. The few inhabitants of this remote outpost of primitive civilization gazed in wonder and awe at the lonely figure passing them with unseeing eyes and with gaze seemingly able to pierce the forbidding hills which loomed up in the distance hiding lonely recesses into which the foot of man had never trodden, even the boldest of the desert people being deterred from a visit thereto by the weird tales of unholy creatures and unhallowed things, which made these places the scene of their uncanny meetings and diabolical orgies.

On, and on, pressed the Master, giving but slight heed to the desolate scene which now showed naught but gloomy hills, dark canyons, and bare rocks, relieved only by the occasional bunches of stringy desert grass and weird forms of cacti bristling with the protective spines which is their armor against their enemies.

At last the wanderer reached the summit of one of the higher foot-hills and gazed at the scene spreading itself before Him. And that scene was one that would have affrighted the heart of an ordinary man. Behind Him was the country through which He had passed, which though black and discouraging was as a paradise to the country which lay ahead of Him. There below and behind Him were the caves and rude dwellings of the outlaws and fugitives from justice who had sought the doubtful advantage of security from the laws of man. And far away in the distance were the scenes of John the Baptist's ministry, where He could see in imagination the multitude discussing the advent of the strange Master, who had been vouched for by the Voice, but who had stolen swiftly away from the scene, and had fled the crowds who would have gladly worshipped Him as a Master and have obeyed His slightest command.

Then as the darkness of the succeeding nights fell upon Him, He would sleep on some wild mountain cliff, on the edge of some mighty precipice, the sides of which dropped down a thousand feet or more. But these things disturbed Him not. On and on He pressed at the appearance of each dawn. Without food He boldly moved forward to the Heart of the Hills, where the Spirit guided Him to the scene of some great spiritual struggle which he intuitively knew lay before Him.

The Words of the Voice haunted Him still, though He lacked a full understanding of them, for He had not yet unfolded the utmost recesses of His Spiritual Mind. "This is my Beloved Son, in whom I am well pleased"--what meant these words? And still, no answer came to that cry of His soul which sought in vain for a freeing of that riddle.

And still on and on He pressed, until at last He mounted the steep sides of the barren forbidding mountain of Quarantana, beyond which He felt that His struggle was to begin. No food was to be found--He must fight the battle unaided by the material sustenance that ordinary men find necessary for life and strength. And still He had not received the answer to the cry of His soul. The rocks beneath His feet--the blue sky above His head--the lofty peaks of Moab and Gilead in the distance--gave no answer to the fierce insistent desire for the answer to the Riddle of the Voice. The answer must come from Within, and from Himself only. And in the Heart of the Wilderness He must remain, without food, without shelter, without human companionship, until the Answer came. And as it was with the Master, so is it with the follower--all who attain the point of unfoldment at which the Answer is alone possible, must experience that awful feeling of "aloneness" and spiritual hunger, and frightful remoteness from all that the world values, before the Answer comes from Within--from the Holy of Holies of the Spirit.

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To realize the nature of the spiritual struggle that awaited Jesus in the Wilderness--that struggle that would bring Him face to face with His own soul, we must understand the Jewish longing and expectation of the Messiah. The Messianic traditions had taken a strong hold upon the minds of the Jewish people, and it needed but the spark of a strong personality to set all Israel into a blaze which would burn fiercely and destroy the foreign influences which have smothered the national spirit. The idea of a Messiah springing from the loins of David, and coming to take His rightful place as the King of the Jews, was imbedded in the heart of every Jew worthy of the name. Israel was oppressed by its conquerors, and made subject to a foreign yoke, but when the Messiah would come to deliver Israel, every Jew would arise to drive out the foreign invaders and conquerors--the yoke of Rome would be thrown off, and Israel would once more take its place among the nations of the earth.

Jesus knew full well the fact of this national hope. It had been installed into His mind from childhood. He had pondered over it often during the time of His wanderings and sojourn in foreign lands. The occult legends, however, make no mention of His having ever thought of Himself as the Messiah until he was about to re-enter His own land after His years of foreign study and ministry. It is thought that the idea of His being the long expected Messiah was first suggested by some of the Essenic teachers, when He rested with them for awhile before appearing before John the Baptist. It was pointed out to Him that the marvelous events surrounding His birth indicated that He was a marked individual destined to play an important part in the history of the World. Then why was it not reasonable to believe that that role was to be that of the Messiah come to sit on the throne of His father David, and destined to bring Israel from her now obscure position to once more shine as a bright star in the firmament of nations? Why was it not reasonable that He was to lead the Chosen People to their own?

Jesus began to ponder over these things. He had absolutely no material ambitions for Himself and all His impulses and inclinations were for the life of an occult ascetic. But the idea of a redeemed and regenerated Israel was one calculated to fire the blood of any Jew, even though the element of personal ambition might be lacking in him.

He had always realized that in some way He was different from other men, and that some great work lay ahead of Him, but He had never understood His own nature, nor the work He was to do. And it is not to be wondered that the talk among the Essenes caused Him to ponder carefully over the idea expressed by them. And then the wonderful event of the dove, and the Voice, upon the occasion of His baptism, seemed almost to verify the idea of the Essenes. Was He indeed the long-expected Deliverer of Israel? Surely He must find this out--He must wring the answer from the inmost recesses of His soul. And so, He sought refuge in the Wilderness, intuitively feeling that there amidst the solitude and desolation, He would fight His fight and receive His answer.

He felt that He had come to a most important phase of His life's work, and the question of "What Am I?" must be settled, once and for all,--then and there. And so He left behind Him the admiring and worshipful crowds of John's following, and sought the solitude of the waste places of the Wilderness, in which He felt He would come face to face with His own soul, and demand and receive its answer.

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And up in the inmost recesses of the Heart of the Wilderness, Jesus wrestled in spirit with Himself for many days, without food or nourishment, and without shelter. And the struggle was terrific--worthy of such a great soul. First the body's insistent needs were to be fought and mastered. It is related that the climax of the physical struggle came one day when the Instinctive Mind, which attends to the physical functions, made a desperate and final demand upon Him. It cried aloud for bread with all the force of its nature. It tempted Him with the fact that by His own occult powers He was able to convert the very stones into bread, and it demanded that He work the miracle for His own physical needs--a practice deemed most unworthy by all true occultists and mystics. "Turn this stone into bread, and eat" cried the voice of the Tempter. But Jesus resisted the temptation although He knew that by the power of His concentrated thought He had but first to mentally picture the stone as bread and then will that it be so materialized. The miraculous power which afterward turned water into wine, and which was again used to feed the multitude with the loaves and the fishes, was available to Him at that moment in order to satisfy the cravings of His body, and to break His fast.

None but the advanced occultist who has known what it was to be tempted to use his mysterious powers to satisfy his personal wants, can appreciate the nature of the struggle through which Jesus passed, and from which He emerged victorious. And like the occult Master that He was, He summoned His Inner Forces and beat off the Tempter.

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But a still greater temptation than this arose to try Him to the utmost. He found Himself brought face to face with the idea of Messiahship, and Kingship of the Jews, of which we spoke. Was He the Messiah? And if so, what must be His course of life and action? Was He destined to throw aside the robe and staff of the ascetic, and to don the royal purple and the sceptre? Was He to forsake the role of the spiritual guide and teacher, and to become the King and Ruler over the people of Israel? These were the questions He asked His soul, and for which He demanded an answer.

And the mystic legends tell us that His Spirit answered by showing Him two sets of mental pictures, with the assurance that He could choose either, at will, and cause it to become realized.

The first picture showed Him true to His spiritual instincts, and loyal to His mission, but which rendered Him indeed the "Man of Sorrows." He saw himself continuing to sow the seeds of Truth, which would, centuries after, spring up, blossom and bear fruit to nourish the world, but which would now bring down upon His head the hatred and persecution of those in power and authority. And He saw each successive step, each showing the approach of the end, until at last He saw Himself crowned with thorns and meeting the death of a criminal on the cross, between two base criminals of the lowest classes of men. All this He saw and even His brave heart felt a deadly sickness at the ignominious end of it all--the apparent failure of His earthly mission. But it is related that some of the mighty intelligences which dwell upon the higher planes of existence, gathered around Him, and gave Him words of encouragement and hope and resolve. He found Himself literally in the midst of the Heavenly Host, and receiving the inspiration of its presence.