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The Forgotten Books of Eden · 264 of 293

Testaments of the Twelve Patriarchs: Introduction

THE following twelve books are biographies written between 107 and 137 B.C. They are a forceful exposition, showing how a Pharisee with a rare gift of writing secured publicity by using the names of the greatest men of ancient times. “There were intellectual giants in those days” and the Twelve Patriarchs were the Intellectual Giants!

Each is here made to tell his life story. When he is on his deathbed he calls all his children and grandchildren and great-grandchildren about him, and proceeds without reservation to lay bare his experiences for the moral guidance of his hearers. If he fell into sin he tells all about it and then counsels them not to err as he did. If he was virtuous, he shows what rewards were his.

When you look beyond the unvarnished—almost brutally frank—passages of the text, you will discern a remarkable attestation of the expectations of the Messiah which existed a hundred years before Christ. And there is another element of rare value in this strange series. As Dr. R. H. Charles says in his scholarly work on the Pseudepigrapha: its ethical teaching “has achieved a real immortality by influencing the thought and diction of the writers of the New Testament, and even those of our Lord. This ethical teaching, which is very much higher and purer than that of the Old Testament, is yet its true spiritual child and helps to bridge the chasm that divides the ethics of the Old and New Testaments.”

The instances of the influence of these writings on the New Testament are notable in the Sermon on the Mount which reflects the spirit and even uses phrases from these Testaments. St. Paul appears to have borrowed so freely that it seems as though he must have carried a copy of the Testaments with him on his travels.

Thus, the reader has before him in these pages what is at once striking for its blunt primitive style and valuable as some of the actual source books of the Bible.

Asked of Guide

Why does the Introduction claim these Testaments influenced Jesus and Paul so strongly?

The Introduction argues that the Testaments contain ethical teaching and phrases that prefigure the Sermon on the Mount and Paul’s language, so their ideas were circulating a century before Christ. It points to a shared moral vocabulary and examples—“very much higher and purer than that of the Old Testament”—that New Testament writers echo.

R. H. Charles is named as the scholar who traces this influence and the Introduction insists the books served as source material because they dramatize expectation of the Messiah and offer blunt, resonant moral counsel. The claim is comparative: these Testaments bridge the ethics of the Old and New Testaments and thus shaped early Christian expression.

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