Thus Spake Zarathustra · 13 of 41
Part Two: Self-Surpassing to The Land of Culture
“WILL to Truth” do ye call it, ye wisest ones, that which impelleth you and maketh you ardent?
Will for the thinkableness of all being: thus do I call your will!
All being would ye make thinkable: for ye doubt with good reason whether it be already thinkable.
But it shall accommodate and bend itself to you! So willeth your will. Smooth shall it become and subject to the spirit, as its mirror and reflection.
That is your entire will, ye wisest ones, as a Will to Power; and even when ye speak of good and evil, and of estimates of value.
Ye would still create a world before which ye can bow the knee: such is your ultimate hope and ecstasy.
The ignorant, to be sure, the people- they are like a river on which a boat floateth along: and in the boat sit the estimates of value, solemn and disguised.
Your will and your valuations have ye put on the river of becoming; it betrayeth unto me an old Will to Power, what is believed by the people as good and evil.
It was ye, ye wisest ones, who put such guests in this boat, and gave them pomp and proud names- ye and your ruling Will!
Onward the river now carrieth your boat: it must carry it. A small matter if the rough wave foameth and angrily resisteth its keel!
It is not the river that is your danger and the end of your good and evil, ye wisest ones: but that Will itself, the Will to Power- the unexhausted, procreating life-will.
But that ye may understand my gospel of good and evil, for that purpose will I tell you my gospel of life, and of the nature of all living things.
The living thing did I follow; I walked in the broadest and narrowest paths to learn its nature.
With a hundred-faced mirror did I catch its glance when its mouth was shut, so that its eye might speak unto me. And its eye spake unto me.
But wherever I found living things, there heard I also the language of obedience. All living things are obeying things.
And this heard I secondly: Whatever cannot obey itself, is commanded. Such is the nature of living things.
This, however, is the third thing which I heard- namely, that commanding is more difficult than obeying. And not only because the commander beareth the burden of all obeyers, and because this burden readily crusheth him:-
An attempt and a risk seemed all commanding unto me; and whenever it commandeth, the living thing risketh itself thereby.
Yea, even when it commandeth itself, then also must it atone for its commanding. Of its own law must it become the judge and avenger and victim.
How doth this happen! So did I ask myself. What persuadeth the living thing to obey, and command, and even be obedient in commanding?
Hearken now unto my word, ye wisest ones! Test it seriously, whether I have crept into the heart of life itself, and into the roots of its heart!
Wherever I found a living thing, there found I Will to Power; and even in the will of the servant found I the will to be master.
That to the stronger the weaker shall serve- thereto persuadeth he his will who would be master over a still weaker one. That delight alone he is unwilling to forego.
And as the lesser surrendereth himself to the greater that he may have delight and power over the least of all, so doth even the greatest surrender himself, and staketh- life, for the sake of power.
It is the surrender of the greatest to run risk and danger, and play dice for death.
And where there is sacrifice and service and love-glances, there also is the will to be master. By by-ways doth the weaker then slink into the fortress, and into the heart of the mightier one- and there stealeth power.
And this secret spake Life herself unto me. “Behold,” said she, “I am that which must ever surpass itself.
To be sure, ye call it will to procreation, or impulse towards a goal, towards the higher, remoter, more manifold: but all that is one and the same secret.
Rather would I succumb than disown this one thing; and verily, where there is succumbing and leaf-falling, lo, there doth Life sacrifice itself- for power!
That I have to be struggle, and becoming, and purpose, and cross-purpose- ah, he who divineth my will, divineth well also on what crooked paths it hath to tread!
Whatever I create, and however much I love it,- soon must I be adverse to it, and to my love: so willeth my will.
And even thou, discerning one, art only a path and footstep of my will: verily, my Will to Power walketh even on the feet of thy Will to Truth!
He certainly did not hit the truth who shot at it the formula: “Will to existence”: that will- doth not exist!
For what is not, cannot will; that, however, which is in existence- how could it still strive for existence!
Only where there is life, is there also will: not, however, Will to Life, but- so teach I thee- Will to Power!
Much is reckoned higher than life itself by the living one; but out of the very reckoning speaketh- the Will to Power!”-
Thus did Life once teach me: and thereby, ye wisest ones, do I solve you the riddle of your hearts.
Verily, I say unto you: good and evil which would be everlasting- it doth not exist! Of its own accord must it ever surpass itself anew.
With your values and formulae of good and evil, ye exercise power, ye valuing ones: and that is your secret love, and the sparkling, trembling, and overflowing of your souls.
But a stronger power groweth out of your values, and a new surpassing: by it breaketh egg and egg-shell.
And he who hath to be a creator in good and evil- verily, he hath first to be a destroyer, and break values in pieces.
Thus doth the greatest evil pertain to the greatest good: that, however, is the creating good.-
Let us speak thereof, ye wisest ones, even though it be bad. To be silent is worse; all suppressed truths become poisonous.
And let everything break up which- can break up by our truths! Many a house is still to be built!-
Thus spake Zarathustra.
CALM is the bottom of my sea: who would guess that it hideth droll monsters!
Unmoved is my depth: but it sparkleth with swimming enigmas and laughters.
A sublime one saw I today, a solemn one, a penitent of the spirit: Oh, how my soul laughed at his ugliness!
With upraised breast, and like those who draw in their breath: thus did he stand, the sublime one, and in silence:
O’erhung with ugly truths, the spoil of his hunting, and rich in torn raiment; many thorns also hung on him- but I saw no rose.
Not yet had he learned laughing and beauty. Gloomy did this hunter return from the forest of knowledge.
From the fight with wild beasts returned he home: but even yet a wild beast gazeth out of his seriousness- an unconquered wild beast!
As a tiger doth he ever stand, on the point of springing; but I do not like those strained souls; ungracious is my taste towards all those self-engrossed ones.
And ye tell me, friends, that there is to be no dispute about taste and tasting? But all life is a dispute about taste and tasting!
Taste: that is weight at the same time, and scales and weigher; and alas for every living thing that would live without dispute about weight and scales and weigher!
Should he become weary of his sublimeness, this sublime one, then only will his beauty begin- and then only will I taste him and find him savoury.
And only when he turneth away from himself will he o’erleap his own shadow- and verily! into his sun.
Far too long did he sit in the shade; the cheeks of the penitent of the spirit became pale; he almost starved on his expectations.
Contempt is still in his eye, and loathing hideth in his mouth. To be sure, he now resteth, but he hath not yet taken rest in the sunshine.
As the ox ought he to do; and his happiness should smell of the earth, and not of contempt for the earth.
As a white ox would I like to see him, which, snorting and lowing, walketh before the plough-share: and his lowing should also laud all that is earthly!
Dark is still his countenance; the shadow of his hand danceth upon it. O’ershadowed is still the sense of his eye.
His deed itself is still the shadow upon him: his doing obscureth the doer. Not yet hath he overcome his deed.
To be sure, I love in him the shoulders of the ox: but now do I want to see also the eye of the angel.
Also his hero-will hath he still to unlearn: an exalted one shall he be, and not only a sublime one:- the ether itself should raise him, the will-less one!
He hath subdued monsters, he hath solved enigmas. But he should also redeem his monsters and enigmas; into heavenly children should he transform them.
As yet hath his knowledge not learned to smile, and to be without jealousy; as yet hath his gushing passion not become calm in beauty.
Verily, not in satiety shall his longing cease and disappear, but in beauty! Gracefulness belongeth to the munificence of the magnanimous.
His arm across his head: thus should the hero repose; thus should he also surmount his repose.
But precisely to the hero is beauty the hardest thing of all. Unattainable is beauty by all ardent wills.
A little more, a little less: precisely this is much here, it is the most here.
To stand with relaxed muscles and with unharnessed will: that is the hardest for all of you, ye sublime ones!
When power becometh gracious and descendeth into the visible- I call such condescension, beauty.
And from no one do I want beauty so much as from thee, thou powerful one: let thy goodness be thy last self-conquest.
All evil do I accredit to thee: therefore do I desire of thee the good.
Verily, I have often laughed at the weaklings, who think themselves good because they have crippled paws!
The virtue of the pillar shalt thou strive after: more beautiful doth it ever become, and more graceful- but internally harder and more sustaining- the higher it riseth.
Yea, thou sublime one, one day shalt thou also be beautiful, and hold up the mirror to thine own beauty.
Then will thy soul thrill with divine desires; and there will be adoration even in thy vanity!
For this is the secret of the soul: when the hero hath abandoned it, then only approacheth it in dreams- the super-hero.-
Thus spake Zarathustra.
TOO far did I fly into the future: a horror seized upon me.
And when I looked around me, lo! there time was my sole contemporary.
Then did I fly backwards, homewards- and always faster. Thus did I come unto you: ye present-day men, and into the land of culture.
For the first time brought I an eye to see you, and good desire: verily, with longing in my heart did I come.
But how did it turn out with me? Although so alarmed- I had yet to laugh! Never did mine eye see anything so motley-coloured!
I laughed and laughed, while my foot still trembled, and my heart as well. “Here forsooth, is the home of all the paint-pots,”- said I.
With fifty patches painted on faces and limbs- so sat ye there to mine astonishment, ye present-day men!
And with fifty mirrors around you, which flattered your play of colours, and repeated it!
Verily, ye could wear no better masks, ye present-day men, than your own faces! Who could- recognise you!
Written all over with the characters of the past, and these characters also pencilled over with new characters- thus have ye concealed yourselves well from all decipherers!
And though one be a trier of the reins, who still believeth that ye have reins! Out of colours ye seem to be baked, and out of glued scraps.
All times and peoples gaze divers-coloured out of your veils; all customs and beliefs speak divers-coloured out of your gestures.
He who would strip you of veils and wrappers, and paints and gestures, would just have enough left to scare the crows.
Verily, I myself am the scared crow that once saw you naked, and without paint; and I flew away when the skeleton ogled at me.
Rather would I be a day-labourer in the nether-world, and among the shades of the by-gone!- Fatter and fuller than ye, are forsooth the nether-worldlings!
This, yea this, is bitterness to my bowels, that I can neither endure you naked nor clothed, ye present-day men!
All that is unhomelike in the future, and whatever maketh strayed birds shiver, is verily more homelike and familiar than your “reality.”
For thus speak ye: “Real are we wholly, and without faith and superstition”: thus do ye plume yourselves- alas! even without plumes!
Indeed, how would ye be able to believe, ye divers-coloured ones!- ye who are pictures of all that hath ever been believed!
Perambulating refutations are ye, of belief itself, and a dislocation of all thought. Untrustworthy ones: thus do I call you, ye real ones!
All periods prate against one another in your spirits; and the dreams and pratings of all periods were even realer than your awakeness!
Unfruitful are ye: therefore do ye lack belief. But he who had to create, had always his presaging dreams and astral premonitions- and believed in believing!-
Half-open doors are ye, at which grave-diggers wait. And this is your reality: “Everything deserveth to perish.”
Alas, how ye stand there before me, ye unfruitful ones; how lean your ribs! And many of you surely have had knowledge thereof.
Many a one hath said: “There hath surely a God filched something from me secretly whilst I slept? Verily, enough to make a girl for himself therefrom!
“Amazing is the poverty of my ribs!” thus hath spoken many a present-day man.
Yea, ye are laughable unto me, ye present-day men! And especially when ye marvel at yourselves!
And woe unto me if I could not laugh at your marvelling, and had to swallow all that is repugnant in your platters!
As it is, however, I will make lighter of you, since I have to carry what is heavy; and what matter if beetles and May-bugs also alight on my load!
Verily, it shall not on that account become heavier to me! And not from you, ye present-day men, shall my great weariness arise.-
Ah, whither shall I now ascend with my longing! From all mountains do I look out for fatherlands and motherlands.
But a home have I found nowhere: unsettled am I in all cities, and decamping at all gates.
Alien to me, and a mockery, are the present-day men, to whom of late my heart impelled me; and exiled am I from fatherlands and motherlands.
Thus do I love only my children’s land, the undiscovered in the remotest sea: for it do I bid my sails search and search.
Unto my children will I make amends for being the child of my fathers: and unto all the future- for this present-day!-
Thus spake Zarathustra.